Repelita Jakarta - We live in a fragmented world where the consequences of racism have produced a deep-seated sickness. Islam recognizes this issue, tracing it back to the devil, Iblis, who said: "I am better than him/Adam." The devil claimed to be superior due to being created from fire, while Adam was created from clay. This is believed to be the first rebellion to Allah committed by His creation in history.
This mentality, which involves feeling superior due to physical or material grounds, has been perpetuated throughout human civilizations, including ancient Egypt, Greece, Rome, and others. In fact, the colonization of Asia and Africa in the past is just another evident justification of this sick mentality of certain nations.
In recent history, the struggle for racial equality has continued, with notable figures like Martin Luther King Jr. in America. Similarly, Arab societies have also grappled with racism prior to Islam.
To understand Islam's stance on racial equality and diversity, it's essential to examine the main principles of the religion. These include at-Tauhid, which emphasizes the unity of all people under One God, promoting a sense of shared humanity and equality; al-Adl, stressing justice and fairness regardless of racial or ethnic background; and ar-Rahmah, encouraging compassion and kindness towards all people, recognizing the inherent value and dignity of individuals.
The Quran as the main source of Islamic teaching emphasizes the basic principles of human equality. Humanity was created from a single soul, highlighting the shared origin and equality of all people. It states that no person is superior to another based on skin color or racial background and describes human diversity as a sign of God's greatness and wisdom. It teaches the sacredness of human life, stresses the importance of individual freedom and accountability, and grants dignity to all human beings, regardless of their racial or ethnic background.
All Islamic rituals, such as congregational daily prayers, fasting, charity, and pilgrimage, have social impacts that promote unity and equality among people of diverse backgrounds. In Islamic prayer, all individuals, regardless of their background, stand together and worship as equals. Charity practices like Zakat promote social welfare and equality, while fasting reminds Muslims that spiritual worth is determined by faith, actions, and character, not by racial or ethnic backgrounds. The Hajj pilgrimage brings people together from diverse backgrounds, fostering unity and equality.
The Prophet Muhammad's life provides numerous examples of Islam’s rejection of racism. Bilal Ibn Rabah, a former slave, was appointed as the first muezzin (caller to prayer) by the Prophet, symbolizing equality. In his final sermon, the Prophet declared that there is no superiority of an Arab over a non-Arab, or a white over a black, except by virtue of piety.
One notable story is that of Abu Dzar Al-Gifari and Bilal Ibn Rabah. During a dispute, Abu Dzar insulted Bilal by referring to his mother’s racial background. The Prophet reprimanded Abu Dzar, emphasizing equality, respect, and the rejection of prejudice. He reminded them that nobility comes from character and actions, not background or social status.
Islam strongly rejects racism and promotes racial harmony. Muslims must carry on this teaching to bring transformation to society, ensuring that racial harmony and sustainable peace become a reality. (*)
Editor: 91224 R-ID Elok